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Having shown that Genesis does not that one read it as conveying a young earth, I hope that readers will be convinced that we can thus read and understand the science on its own terms as well.It seems to me that there are three major subtopics which an article of this nature must address.For instance, there was the water basin which 1 Kings -26 designates “sea”, and the bronze pillars, described in 1 Kings -22, which perhaps represented the pillars of the earth.The horizontal axis in the temple was arranged in the same order as the vertical axis in the cosmos.These are: In approaching the text of Genesis 1, we notice that there are certain features which are suggestive that the text need not be read as necessitating that we take a young-earth view. This being so, there is the implication that day 1 commences in verse 3, while the description in verses 1-2 of God creating the heavens and the earth precedes it.
I am trained as a scientist (I’m a postgraduate student in evolutionary biology).
This means that, quite aside from how one interprets the days of Genesis 1, the origin of the Universe (and, indeed, the earth) occurs, as far as the information provided in Scripture is concerned, at an indeterminate time in the past.
a definite article associated with the sixth and seventh day, which seems to suggest there is something special — or different — about those latter two days.
This gains traction from Hebrews 4:3-7, which states, If, therefore, it may be considered legitimate to take the seventh day as representative of a much longer period of time, then whence the mandate for supposing a commitment to interpreting the other six days as representative of 24-hour periods?
it may be noticed that days 1-3 form a triad that corresponds to the triad formed by days 4-6.
When the perfect tense is used at the start of a pericope, its purpose is ordinarily to denote an event which sets the background and context of the storyline: That is to say, it takes place the rest of the story gets underway.